| Female Prostitution in Ancient Rome |
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Between -200 and 200, Rome has a territorial expansion as well as a drastic increase in its population - free and nonfree - making it the greatest Western Empire. Two thousand years ago, Roman Italy counts from five to six million free women, men and citizens. Moreover, between one and two million slaves are present on the territory1, coming sometimes from far away, notably from minor Asia and Africa. In the early days of the Empire, the phenomenal increase in population makes the city of Rome the most populated agglomeration in the Ancient world. Le Glay, Voisin and Le Bohec consider reasonable the million inhabitants, but underline at the same time that no precise statistics can justify this estimative figure. At the time, Rome attracts individuals coming from remote regions, artists, intellectuals, various merchants as well as slaves, and the beauty of the city makes no doubt: " Rome se devait d’être la plus belle ville du monde. Auguste l’embellit à tel point qu’il se vante " de la laisser en marbre après l’avoir reçue en briques "2. To tell the truth, no place in the world is more effervescent than Rome. Parallel to an elite avid of luxury and pleasures, a majority of individuals live in the city of Rome and undergo a very hard life. Indeed, terrible events strike the city periodically: sporadic wars, epidemics of plague and malaria are frequent, the overflows of the Tiber and earthquakes ruin whole families. Only a small minority, some merchants, members of the nobility and those who hold some level of power (magistrates, municipal officials) succeed in living a good life. In the circumstances, the other individuals who form the majority of the population live a life that is often difficult and sometimes cruel.
The aim of this essay is to describe and analyze the geographical, economic, social, religious and legislative influence on female prostitution in Rome between the end of the second Punic War and the beginning of the reign of the Severi. We believe that prostitution has its importance in regard to these five specific realities and that its phenomenon in Rome should not be forgotten by history. The first part, Geography of Prostitution in the Roman city, defines the environment as perceived by the Romans: we describe the various neighborhoods where prostitution is most present. Although prostitution is a reality of all times and all places, it is important to define the environment in which the action takes place most frequently, a bit like a detective during an investigation. Secondly, the Economic aspects of prostitution in Rome highlights how Roman prostitution of the time is a serious consumer market. This sexual economy is also based on a coherent management of the activities conducted by various individuals, merchants and masters, offering to clients prostitutes selected either for their quality in terms of beauty and talents, their origin or even for marketing reasons. Our third section, Social aspects of prostitution in Rome, examines the impact of Roman morality on prostitution, as well as the influence of the prostitutes on their clients, particularly with respect to their art of manipulation. Our analysis will focus on the respect of Roman morality before the Second Punic War and the much more free, libertine, way of life that appears early in the second century BC. To demonstrate the fragility of Roman morality, it is necessary to compare two very different dimensions of the prostitution reality, being morally illicit and immoral but, at the same time, perfectly legitimate for others. For the Romans, prostitution is a necessary evil. Moreover, this ambivalent conception of the activity is frequently reported by Latin writers of the time. That being said, the usual prostitutes' strategy is to find the best lover, one that can become a love slave while bartering his riches in exchange for sexual services. Socially, this is a reversal of roles. In Roman society - where social status is predominant - prostitution is a form of women liberalization that seems to contradict a Roman morality established for centuries. Ironically, while the various laws, including licentia stupri, make prostitution legal, Roman morale remains restrictive; thus, prostitutes are subject to a tough regulation that tolerates their activities. For its part, religion, which plays an equally important role (as significant as morality and the law), makes prostitution a sacred activity: number of cults and festivals (i.e.: the Nones caprotines and numerous spring festivals), as well as the nature of certain deities (i.e.: the worship of Isis), illustrate this fact. Thus, the last part of our essay, Religious and legal framing of Roman prostitution Roman, describes the framework of men and gods' justice on prostitution. However, our essay does not describe the various diseases associated with sexual activity at the time; such research is more relevant to medical history than to our socio-economic analysis. Finally, our most important sources are the Latin authors, since they are the ones allowing us to highlight the multiple realities of the period (-200 to 200). To this end, you shall find in our essay multiple quotes from several of them, not wanting to limit ourselves to a single literary discourse. They also come from many backgrounds and different philosophies since we recognize that all the critical apparatus is not always enough to determine fiction from reality. Hence, the importance of using sources from several authors. Some of them are comoedia playwrights like Martial (40-104) and Plautus (254-184 BC.), stoics like Seneca (4-65), and even elegiacs such as Ovid (43-17 AD). Moreover, some authors are very close to the government and used to analyze the impact of prostitution at the highest levels of society: Horace (65-8 BC.) is a friend of Augustus and a protégé of Maecenas and Petronius (d. 65 AD) is a novelist and courtier who lived at the imperial court of Nero.
_____________________ Notes 2- Marcel Le Glay et alii., Histoire romaine, Paris : Presses Universitaires de France, 1991, p. 211. 3- Catherine Salles, Les Bas-fonds de l’Antiquité, Paris : Payot & Rivages, 1995, p. 142. VISUAL REFERENCES
BIBLIOGRAPHY General Works
Specialized Works DALLAYRAC, Dominique. Dossier prostitution. Paris, R. Laffont, 1966. 316 p. GRIMAL, Pierre. L’amour à Rome. Paris,
Les Belles Lettres, 1979. 345 p. KIEFER, Otto. Sexual Life in Ancient Rome.
London, Routledge & Sons, 1934. 379 p. SALLES, Catherine. Les Bas-fonds de l’Antiquité.
Paris, Payot & Rivages, 1995. 259 p. Articles Antiquity Sources APULÉE. Les
Métamorphoses. Tome III. Paris, Les Belles Lettres, 1956. 168 p. [Texte traduit par
Paul Vallette]. PÉTRONE. Le
Satiricon. Paris, Les Belles Lettres, 1962. 213 p. [Texte traduit par Alfred Ernout]. Robert Radford's
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